|Myself unto myself will give|
This name, Katharsis-Purgative.
I, who dishevelled ways forsook
To hold the poets’ grammar-book,
Bringing to tavern and to brothel
The mind of witty Aristotle,
Lest bards in the attempt should err
Must here be my interpreter:
Wherefore receive now from my lip
To enter heaven, travel hell,
Be piteous or terrible
One positively needs the ease
Of plenary indulgences.
For every true-born mysticist
A Dante is, unprejudiced,
Who safe at ingle-nook, by proxy,
Hazards extremes of heterodoxy,
Like him who finds joy at a table
Pondering the uncomfortable.
Ruling one’s life by common sense
How can one fail to be intense?
But I must not accounted be
One of that mumming company –
With him who hies him to appease
His giddy dames’ frivolities
While they console him when he whinges
With gold-embroidered Celtic fringes –
Or him who sober all the day
Mixes a naggin in his play –
Or him whose conduct ‘seems to own’
His preference for a man of ‘tone’ –
Or him who plays the ragged patch
To millionaires in Hazelpatch
But weeping after holy fast
Confesses all his pagan past –
Or him who will his hat unfix
Neither to malt nor crucifix
But show to all that poor-dressed be
His high Castilian courtesy –
Or him who loves his Master dear –
Or him who drinks his pint in fear –
Or him who once when snug abed
Saw Jesus Christ without his head
And tried so hard to win for us
The long-lost works of Aeschylus.
But all these men of whom I speak
Make me the sewer of their clique.
That they may dream their dreamy dreams
|I carry off their filthy streams|
For I can do those things for them
Through which I lost my diadem,
Those things for which Grandmother Church
Left me severely in the lurch.
Thus I relieve their timid arses,
Perform my office of Katharsis.
My scarlet leaves them white as wool:
Through me they purge a bellyful.
To sister mummers one and all
I act as vicar-general
And for each maiden, shy and nervous,
I do a similar kind of service.
For I detect without surprise
That shadowy beauty in her eyes,
The ‘dare not’ of sweet maidenhood
That answers my corruptive ‘would’,
Whenever publicly we meet
She never seems to think of it;
At night when close in bed she lies
And feels my hand between her thighs
My little love in light attire
Knows the soft flame that is desire.
But Mammon places under ban
The uses of Leviathan
And that high spirit ever wars
On Mammon’s countless servitors
Nor can they ever be exempt
From his taxation of contempt.
So distantly I turn to view
The shamblings of that motley crew,
Those souls that hate the strength that mine has
Steeled in the school of old Aquinas.
Where they have crouched and crawled and prayed
I stand, the self-doomed, unafraid,
Unfellowed, friendless and alone,
Indifferent as the herring-bone,
Firm as the mountain-ridges where
I flash my antlers on the air.
Let them continue as is meet
To adequate the balance-sheet.
Though they may labour to the grave
My spirit shall they never have
Nor make my soul with theirs as one
Till the Mahamanvantara be done:
And though they spurn me from their door
My soul shall spurn them evermore.
“The Holy Cross, a poem by James Joyce. Written (1904), Published (1905). Broadside printed on white wove paper.